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is not without moment that the Spirit of God separates the light
from the darkness in these words, ‘And after Abimelech there
arose to defend Israel Tola . . . and he dwelt in Shamir in
mount Ephraim’, Judg. 10. 1. It was time someone arose to
defend God’s people. Israel’s previous judge, Abimelech, son
of Gideon's concubine, had not been a deliverer but a tyrant.
After slaughtering his own family to consolidate his position as
a petty despot, he had turned his attention to Shechem, his
mother’s hometown. He left it in ashes, the funeral pyre of
‘about a thousand men and women’, Judg. 9. 49. Next on his
agenda was Thebez, which fell quickly to his hand, except for a
tower into which the citizens had retreated. Abimelech drew near
to set fire to the door. Combining the substantial mass of a
piece of a millstone with the force of gravity, a woman on the
rampart brought to an end his ignominious career. ‘Thus God
rendered the wickedness of Abimelech’, 9. 56, and thus did the
woman apply (in a somewhat more grisly fashion) the millstone
principle enunciated by our Lord, Matt. 18. 6.
How ironic,
then, that Joab would think this story of Abimelech’s end
would come to David’s mind when he heard that general Joab had
led his men so close to the wall in their attack on Ammon. David’s
wrath, Joab told his messenger, would be stilled when David
heard the words, ‘Thy servant Uriah the Hittite is dead also’,
2 Sam. 11. 21. But in the place of wrath, David found a
millstone of guilt hanged about his heart for what he had done.
It is with evident relief that we turn from the sordid details
of the tyranny of Abimelech to the short but encouraging
accounts of five faithful men. What do we make of these few
verses left on record?
First, they
stood for the right in an evil day. Obviously they were holding
back, by their influence, the flood-tide of idolatry and its
accompanying evils. Following the deaths of Tola and Jair, we
read the sad refrain, ‘And the children of Israel did evil
again in the sight of the Lord, and served Baalim, and Ashtaroth,
and the gods of Syria, Zidon, Moab, Ammon, and of the
Philistines, and forsook the Lord, and served not him’, Judg.
10. 6. A similar statement follows the death of Abdon, 13. 1. We
all have ‘influenza’; it’s just the Italian word for ‘influence’.
And it is catching. How desperately our society needs Christian
influence today, not by political action or social protest, but
by moral conviction. As the moon controls the tides, so the
believer, reflecting the glory of the sun to a dark world, can
influence the tides of the cosmic struggle by prayer, witness
and godly living.
Notice, too,
that the men had staying power. No ‘flashes-in- the-pan,’
were these men! Between them Tola and Jair ‘defended’ and
‘judged’ Israel for 45 years; the others for more than 17
years. It is a good thing to start well, better to continue
well, but best to finish well. The graces of patience,
longsuffering, and forbearance are not specially in plentiful
supply today. To stay under the load, to keep at it until the
work is done, is a premium quality for the servant of God. See
how well it is exemplified in the chief Servant, ‘Looking unto
Jesus the author and finisher of our faith; who for the joy that
was set before him endured the cross, despising the shame, and
is set down at the right hand of the throne of God. For consider
him that endured such contradiction of sinners against himself,
lest ye be wearied and faint in your minds’, Heb. 12. 2-3. No
doubt there were days in the lives of these men that they did
not enjoy, but they did endure. We can always enjoy the Lord,
but we do not always enjoy what we are required to do for Him.
‘Thou therefore endure hardness, as a good soldier of Jesus
Christ’, 2 Tim. 2. 3.
Finally,
Scripture records that these judges had their families with
them. That would not be the case with Eli, or Samson‚ or
David, nor is it often the case today. We must be careful not to
be presumptuous in our judgement of parents whose children do
not ‘walk in the ways of their fathers’. True, parents have
a solemncharge, ‘And thou shalt teach (the principles of the
word) diligently unto thy children, and shalt talk of them when
thou sittest in thine house, and when thou walkest by the way,
and when thou liest down, and when thou risest up’, Deut. 6.
7. But the child makes his own choices. And it is to be
remembered that the best Father in the universe has had more
than His share of wayward children! Nonetheless, it is
encouraging to see these judges with their children obedient and
submissive, some actually serving the Lord alongside their
fathers, Judg. 10. 4; 12 14. I know I would take notice if
a judge arrived at my farm with his posse of seventy young men
thundering up the valley on 70 ass colts! The world would notice
in our day, too, if men took on spiritual leadership, and their
families responded by happy submission to the Lord.
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