Is it advisable to use generative artificial intelligence (GenAI) for Bible study and in Christian ministries?1
Generative Al (referred to here simply as GenAI) is a form of artificial intelligence capable of creating new material, such as text and images, by learning patterns from vast amounts of existing data. It is readily accessible today through tools such as ChatGPT, Google Gemini, and Microsoft CoPilot. GenAI has been described as ‘the defining technology of our times’2, with some even suggesting its impact may be ‘more profound than fire or electricity’3. As its use becomes more widespread in professional and personal contexts, an important question arises: does GenAI have a place in Bible study and Christian ministry?
To answer this, it is helpful to reflect on how GenAI works. GenAI does not think, understand or possess knowledge in a human sense. Instead, it processes large datasets and generates responses by predicting likely sequences of words based on patterns it has learned. Consequently, GenAI does not discern truth. It produces plausible answers based on probability.
Used carefully, GenAI can be a helpful tool in finding information particularly on well-established and uncontroversial biblical subjects. In this respect, it can be used in a similar way to traditional study aids such as concordances, Bible dictionaries and encyclopaedias. However, in comparison, it is far more sophisticated, being faster and broader in scope, albeit sometimes less reliable.
Appropriate uses would include:
In all these cases, GenAI can function as a tool to assist, not as a source of authority. It can gather and organize information, but it cannot replace careful reading of scripture or dependence on God.
Despite its usefulness, GenAI presents significant risks, particularly because of how persuasive and authoritative its outputs can appear. Three key concerns are especially relevant:
In conclusion, GenAI is a powerful and potentially useful tool, but it must be used with discernment. It can assist with information gathering, organization, and communication, but it cannot replace the foundational elements of Christian life, such as Bible study, prayer, the work of the Holy Spirit, and personal spiritual growth.
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