King Agrippa was the grandson of Herod the Great. He was a close friend of the Roman imperial family and, as such, ruled over territories in the north-east of Palestine. He appointed the Jewish high priest and was custodian of the Temple treasury. At this time he was about thirty years old and, on account of his standing and background, was extremely useful to the Roman authorities in everything Jewish. Yet having said all this, he was only, ever, a puppet king. His authority depended entirely upon others. Thus we find him paying his respects to the newly appointed governor, and using the occasion to display his position, clothes and dignity, v. 23.
Paul had to rebuke the Corinthians for their peacock-like displays of gifts and possessions. It was totally inconsistent with a profession of Christ, 1 Cor. 3. 18-21; 11. 20-22. How easy it is for us, too, to become puppet-like Christians – outwardly impressive, but inwardly without the real power of a vital life with God. James recommends acknowledgement, and repentance, if our condition is such, Jas. 4. 8-10.
Agrippa became a privileged man as he willingly took the opportunity to hear Paul’s defence. Not now in the midst of an angry mob, or before a cunning group of accusers, but having had a time to think things through, Paul is at liberty to go over events at his own pace, and sets out an organised appeal concerning his faith. He knows that Agrippa understands his position, and will carefully assess all he has to say in the light of this knowledge.
Let us appreciate the many opportunities afforded us to know and hear the word of God. Today we’ll thank the Lord for them, not forgetting the responsibility we have to make our response.
Paul, having exchanged words with Festus, now uses the moment to challenge Agrippa personally as to just where he stands in relation to ‘believing the prophets’, v. 27, but Agrippa quickly sidesteps the issue, and pleads the need for time to consider the matter.
Privilege and knowledge only benefit if they bring the individual into a personal relationship with God Himself. This remains the challenge to people of our generation. But again, how real is our experience of God in the day-today relationship we claim to have with Him?
